Three Resurrections

According to Scripture the Kingdom of God will be established on earth at the time of the second coming of Jesus Christ (Daniel 7:13-14; Revelation 11:15-18). Foretold is a resurrection to occur at that time, to be followed by other resurrections later.

The hope of the resurrection enters into the faith of all who believe the true gospel (Acts 24:15; I Corinthians 15:4, 11).

But upon what is that belief predicated? The second coming of Jesus Christ is predicated on the reality of his first coming. And the resurrection that will occur at Christ’s second coming is predicated on the reality of the resurrection of Jesus Christ following his death at the time of his first coming. And so also are other resurrections spoken of in the Bible.

Let’s examine what the Bible reveals about the resurrections, beginning with the resurrection of Jesus Christ.

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The Blessing of Truth

The Bible assures us that God is the giver of every blessing (James 1:17). There are countless blessings from God that could be listed.

However, in this article I want to focus on one particular blessing of paramount importance to every single person, especially those who are in possession of that blessing. But those who are without it, or who are deficient in it, suffer as a result.

Even though the blessing I am focusing on here is rare in certain respects, and becoming even more scarce, it’s a blessing that God wants everyone to have. And in due time, the world will be confronted with this blessing on a universal scale.

What is the blessing? It’s truth.

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The Path to Salvation – Part 2

The Bible teaches that God has a plan of salvation for mankind. What does that mean, and why is a plan of salvation necessary? What is it that human beings need to be saved from? If there is a “plan of salvation,” what is it? Are there specific steps to be followed on the path to salvation?

In a previous article, part one of a series, I addressed the first two of the following questions relating to salvation for human beings:

(1) What is “salvation”?; (2) Are “good” people saved even if they don’t know about Christ, or are unbelievers?; (3) Are infants and babies saved, even though they know nothing of Christ and lack the capacity to choose good or evil?; (4) Does the Bible teach “Universal Salvation”?; (5) Who qualifies you for salvation?; (6) Can one, after making a profession of faith in Christ, and receiving the Holy Spirit, be disqualified from salvation?; (7) Are those who do not attain salvation in this age eternally condemned?; (8) What is the path to salvation?

In this article, part two of a series, we begin with question number three:

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The Two Covenants — Part 5

In previous articles in our Two Covenants series we’ve discussed the relationship between the Old and New Covenants, and reasons why the Old Covenant was given.

To review, we’ve discussed the concept that the Old Covenant was a type of the New Covenant. It was given as an introduction to living spiritual principles. But as it was a shadow, or type or figure of the New, it was not the full reality of what the New Covenant encompasses. For example, the sacrifices under the Old Covenant were among other things a type of Christ’s sacrifice, but they were not the reality of the sacrifice itself.

Reasons for the giving of the Old Covenant that we discussed included:

(1) The Separation and preservation of a people for God.

(2) A tutor or schoolmaster pointing to Christ.

(3) A form of knowledge and truth.

(4) To teach the nature and effect of sin.

(5) To reveal the need for the Holy Spirit.

Later in this article our focus shifts to the New Covenant.

But first, we will briefly list some other important reasons for the giving of the Old Covenant in addition to the five already discussed. This list is not intended to be exhaustive, but will furnish food for thought.

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Defending the Gospel

It’s reported on the biblearchaeology.org website that they recently received an e-mail from a person named “Jenny.” In her message Jenny made a number of claims maligning the integrity of Scripture. The gist of her assertions is that the Bible is fiction. Among the specifics she alleged:

  • There was no mass exodus of erstwhile Israelite slaves from Egypt.
  • David and Solomon are fictional characters.
  • The accounts of battles and victories of Israel over her enemies is fiction.
  • The Biblical writers hijacked Egyptian history and passed it off as their own.

The Associates For Biblical Research, owns the biblearchaeology.org domain. A representative of the organization, in a lengthy response to Jenny’s e-mail, stated in part: “Sadly, most people hold these views because of what they read on the internet or watch on TV. Many have been lied to by their unbelieving college professors and mentors. Some even learn these erroneous views about the Bible in Christian colleges and seminaries! In providing this rather long and detailed response, it is our hope that ‘Jenny’ and others like her will seriously reconsider the authority of the Bible and its author, Yahweh, and the claims of the Gospel of Jesus Christ.”

I might add that many also learn the views expressed by Jenny in their churches.

In this article, I want to discuss the relationship of the gospel to history, and how the gospel is defended and propagated in part by the study of history, and fields touching on history, such as archaeology, and epigraphy, which is the study and deciphering of ancient inscriptions.

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