Right and Wrong: Who Decides?

When Abraham Lincoln was inaugurated as President of the United States on March 4, 1861, seven states in the South had already declared their secession from the Union. Despite what you may have heard or read to the contrary, the reason for secession was the question of slavery. Lincoln stated it in his inaugural address: “One section of our country believes slavery is right, and ought to be extended, while the other believes it is wrong, and ought not to be extended. This is the only substantial dispute.”

While whether slavery should be extended or not was the immediate political issue of the moment, the contention actually went deeper. There were many abolitionists who felt that slavery such as it existed in the United States at the time was a moral wrong, an evil that should be not just limited but abolished. Many abolitionists had in fact supported the proposition in the 1840’s that states favoring the abolition of slavery should separate from the South (en.wikipedia.org, “Secession in the United States,” retrieved July 17, 2020).

There were two starkly different views, as Lincoln said, of right and wrong. Who is to decide what is right and wrong?

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God of Justice

Scripture prophesies that Jesus Christ, who is God, is coming soon as this age draws to a close to administer his government over the entire world.

Note the following prophecy concerning the second coming of Jesus Christ: “Then the seventh angel sounded: And there were loud voices in heaven, saying, ‘The kingdoms of this world have become the kingdoms of our Lord and of His Christ, and He shall reign forever and ever!’” (Revelation 11:15).

And in the book of Daniel: “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed” (Daniel 7:13-14).

Among the qualities of that government to rule all nations, we are assured, is justice.

A prophetic psalm proclaims: “The Lord reigns; Let the earth rejoice; Let the multitude of isles be glad! Clouds and darkness surround Him; Righteousness and justice are the foundation of His throne” (Psalms 97:1-2).

… the Lord is a God of justice; Blessed are all those who wait for Him” (Isaiah 30:18).

Let’s examine what the Bible tells us about God as the “God of Justice.”

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God of Justice

Jesus Christ is coming soon to administer his government over the entire world, according to Scripture. Among the qualities of that government to rule all nations, we are assured, is justice. What makes God, the God of the Bible, “the God of justice”?

Please note: A reference is made in this sermon to II Kings 3:28, which is a not the scripture intended. The correct reference is I Kings 3:28.

The Economy of God’s Kingdom

In the Declaration of Independence of the United States of America, it’s stated: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Unalienable rights” implies rights that cannot be surrendered. But the fact is God can grant these rights, and he can take them away.

Adam and Eve surrendered the right to life through their sin, as has their progeny (cf. Romans 5:12). Most of humankind have been enslaved to sin since the time of Adam and Eve, through the choices they made and that their progeny have continued to make (cf. John 8:34). God liberated Israel from slavery in Egypt. But God removed them from their homeland and they were enslaved for a time by the Assyrians as a result of their unremitting sins (cf. 2 Kings 17).

It’s been suggested that it would be better to state that we have the right to pursue peace, God’s way. The Hebrew word often translated peace is not limited to an absence of war, but encompasses the idea of general welfare. “The Hebrew word [often translated peace] is shalom…, meaning, primarily, ‘soundness,’ ‘health,’ but coming also to signify ‘prosperity,’ well-being in general, all good in relation to both man and God.” (International Standard Bible Encyclopedia, “Peace”).

We are to pursue peace. “Depart from evil and do good; Seek peace [shalom] and pursue it” (Psalm 34:14). Under the rule of Jesus Christ, all nations will have a single government. There will be no war to destroy economies and impoverish nations. And there will be a single economic system based on God’s laws.

Now it shall come to pass in the latter days That the mountain of the Lord’s house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. Many people shall come and say, ‘Come, and let us go up to the mountain of the Lord, To the house of the God of Jacob; He will teach us His ways, And we shall walk in His paths.’ For out of Zion shall go forth the law, And the word of the Lord from Jerusalem. He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore” (Isaiah 2:2-4).

Note that the meaning of shalom includes prosperity, financial security, as well as other aspects of security.

What is the key to financial security, the key to prosperity, the key to a life of abundance?

The Bible reveals the answers to these questions, which we will explore, from the perspective of the economy, or economic system, of the Kingdom of God, which will be established when the Messiah, Jesus Christ, returns to the earth and establishes his direct rulership over it (Daniel 7:13-14; Revelation 11:15).

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How Will the World Be Different When Christ Returns? (Part 1)

For approximately the past 6000 years, since mankind rebelled in the Garden of Eden, the earth has been under the curse of Satan’s rule. Satan has not ruled without restraint. God has remained supreme over the universe, including the earth, but to a large extent he has allowed Satan to influence mankind. And Satan, within certain parameters, has remained, as referred to in 2 Corinthians 4:4, and other Scriptures, as the “god of this age,” or of this world.

The result of Satan’s influence has been a history of oppression, warfare, famines, widespread poverty, deception, ignorance, disease, crime, and other evils that have plagued mankind. What the world needs is a new kind of government, a government not of Satan, nor of men, but of God, the benevolent Creator, and author of every blessing, including life itself (James 1:17-25; Acts 17:24-25). The time when that new government appears may not be far off, although no one on earth knows for certain the exact time when it will happen (Matthew 24:30-36).

How that future world will be different is the exciting and greatly encouraging subject of a planned series of articles, of which this is the first.

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