We are told in Scripture that the “law,” which often in the New Testament refers to not just a law code but to the Old Covenant system, “was our tutor to bring us unto Christ” (Galatians 3:24, NKJV). In the King James Version is “schoolmaster” in place of tutor. The Greek word is “paidagōgós,” and the role includes not only instuction, but “guardianship,” both training of and constant attendance to the conduct and safety of a child.
As Paul goes on to point out, those who are faithful to Christ are no longer under the law as our guardian. We are no longer under the Levitical system of animal sacrifices and frequent ritual baths to clear us of the guilt of sins. But this does not mean we cannot learn lessons intended to be taught by these things. With the help of further instruction from the New Testament, as well as Old Testament scriptures, we can learn lessons that are relevant, indeed, essential for our eternal salvation.
Why was a woman who had given birth to a child required under the Levitical law to go through ritual cleansing and offering of sacrifices as a consequence of childbirth? Was giving birth to a child a sin in God’s sight? And if not, what was the import of the washings and sacrifices not only in that circumstance, but in other circumstances as well? Are there insights we can gain from these examples that will help us see more clearly matters involving our relationship with God and ultimate salvation?
In this message lessons are explained that are taught by some of the requirements of Levitical system, which was based on the pattern of “heavenly things” (Hebrews 8:5), i.e., on spiritual realities, lessons that can strengthen our understanding of and commitment to God’s requirements.
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